All posts by Andy Geers

Book Review: This Momentary Marriage

There are more than enough books in the world on the subject of marriage. Every man and his dog wants to have an opinion on the subject. One of the features of being engaged is that now suddenly you own a large number of those books, as everybody scrambles to buy you a copy of their favourite (thanks everybody! I really am grateful, honest!)

One of those books that really stands out for me is This Momentary Marriage by John Piper. As you might expect, Piper holds a very high view of marriage, and paints a Biblical vision of just how glorious marriage as God designed it should be. But one of the distinguishing features of this book is the equally high view of singleness you’ll find in it.

Piper’s main premise is that marriage is not the ultimate, it’s not the thing that’s going to solve all our problems and make us happy and fulfilled. It’s a glorious thing, yes, and it holds a special place in God’s purposes for displaying his glory, but it’s only ever a temporary thing that will not exist in the New Creation. Just as the relationship between a husband and his wife is a tangible illustration of the relationship between Jesus Christ and his church, happily-single Christians are a tangible illustration of the sufficiency of Jesus and the final state all who trust in him are heading towards. So at the same time as giving us a higher view of marriage, it also stops us making it the very highest thing in our thoughts, helping us keep first things first rather than drifting into idolatry.

Most books on marriage claim to be suitable for all kinds of people: people already married, people about to be married, and people vaguely thinking about marriage in the future. But in my experience, it’s rare to find a marriage book that I would genuinely want to recommend to a single friend for fear of making them feel a little bit sad – I know that I’ve often read stuff about marriage in the past and just been made to feel like I was missing out on something. This book bucks the trend. It reminds all of us, single or married, that as Christians we have a relationship with the Creator of the Universe that’s going to last for eternity, and that that ought to excite us more than any human relationship.

Of course Piper also explores the usual practicalities of marriage: the purpose and place of sex, the Biblical view of gender roles, brining up children, and so on. He does so in a way that gets you excited about serving God in whatever situation you’re currently in, with the gifts and personality God has given you. I found the chapter on hospitality especially helpful: Piper says what a shame it is that often married and single people in the church end up being segregated, when there’s so much potential for good if single people were to show hospitality to married people and if married people were to show hospitality to single people.

If you’re a Christian, whether you’re married or not, be excited that there’s someone in your life who knows you better than you know yourself, and who loves you enough to die for you – and we get to go and spend the rest of eternity in intimate relationship with him! Everything else is just temporary, but our relationship with God lasts forever.

Related posts: My review of ‘Redeeming Singleness’ by Barry Danylak – which is the basis for Piper’s chapter on singleness in ‘This Momentary Marriage’. It’s helpful stuff for single people wondering about their place in the church.

The Irony of the Forbidden Fruit

Somebody recently forwarded me an interesting post by Andy Harker on the symbolism of the bitten apple, often associated (at least in Western art and advertising) with sin, even a celebration of sin, and elicit pleasures, especially sexual.

“Do you see the great irony? The apple is not the forbidden fruit but the life of Christ. To eat the apple is not sin but salvation – the banquet of grace. How perverse we are to use a picture of Jesus as an advert for sin, to call good evil and evil good, to confuse the tree of life with the tree of death, to think that Jesus has come to steal and kill and destroy and the devil has come to give fullness of life when the little-know truth is the very reverse. Christ is the apple tree.”

Read the full article here.

How To Rejoice In All Situations

Why Jesus is My Hero #40 of 52

Real life is hard work. It’s full of ups and downs, and sometimes the downs are really down. Even when life is up we’re good at filling it with worries and anxieties about the fact that it might not stay that way for long, and that a down might be just around the corner.

I think many of us probably long to be the kinds of people who are better at rolling with the punches. The Bible talks a lot about the importance of “steadfastness”, which amongst other things conjures up images of not being discouraged when things don’t go your way – of standing firm whilst the waves crash all around you. But how do we get that way? How do we remain steadfast amidst the disappointments and challenges of daily life?

I’ve said before recently that I’m increasingly seeing the importance of joyfulness in life – and I think that for the Christian person, an attitude of joy and thankfulness is one of our key weapons in the fight. But how are we to remain joyful and thankful when tragedy strikes? How do you rejoice when you lose your job, or when you’re anxious about money or about your health?

It doesn’t completely answer the question fully, but one passage that I think is really helpful in thinking about this is Philippians 3. It’s one of the go-to passages on joy in the Bible:

“Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.”

In other words, Paul is saying “I might as well tell you to rejoice, even if I’ve said it a hundred times before – I love talking about joy, so it’s really no trouble for me, and it’ll be really good for your souls, so hopefully you’ll not get bored of me banging on about it.”

Philippians is a letter written by Paul as he’s languishing in jail, so it’s somewhat surprising that he should be so focussed on rejoicing. So what is Paul’s secret – what is it that enables him to be rejoicing in the midst of his suffering? “Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him”

For Paul, the gospel is THE number one most exciting thing in his life. His relationship with Jesus Christ is more precious to him than absolutely anything else. He’s so excited about the fact that he gets to spend eternity with Jesus, that absolutely everything else seems irrelevant by comparison. Stuck in jail because he’s a follower of Jesus? Totally worth it – he’s got an eternity of true freedom to look forward to. Hated by his fellow Jews because of apparently turning his back on the law? Who cares what men may think of him, when the creator of the entire universe loves him? Poor and destitute and whipped and beaten and shipwrecked and generally looking like a failure by the world’s standards? Hardly worth batting an eyelid over, given the heavenly riches he has to look forward to in the New Creation.

You see, when you recognise the immense value of the one thing you DO have, you start to care a little less about all those other things you lack. When Jesus becomes supremely precious to us, we find ourselves enabled to rejoice in the midst of all kinds of difficult circumstances. So long as our saviour is with us, our first love, we can accept a little temporary suffering and hardship – especially knowing that He is ultimately in charge and will not permit anything that isn’t for our eternal good.

I really hope and pray that you will find grace to rejoice and thank God for the gospel in the midst of whatever you’re going through right now. God is a good and loving Father to those who trust in him through Jesus Christ. I don’t know what you’re struggling with right now, but I do know that he’s promised to bring us to be with him if we’re Christians, and live with him in a world free from the sin and suffering that so mars this world.

“But our citizenship is in heaven, and from it we await a Saviour, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.”

Now that’s something to rejoice in!

You Should Read This Blog

My flatmate Dave has started writing an excellent and thoroughly enjoyable blog and if you have any sense you will read it.

Dave is attempting to blog about the world from a Christian perspective but for a target audience of people who don’t consider themselves to be Christians, which means it’s a good read for anybody and everybody, and is bound to give you food for thought. It’s also just a lot of fun.

Dave’s a classically trained musician with a great love of power ballads and Disney movies, currently working as a computer programmer. He is also generally a stand up chap and I am very thankful to God for him and my other flatmate Paul, who doesn’t currently have a blog.

Unshakeable, Unchangeable

Why Jesus Is My Hero #39 of 52

Things rarely remain the same for very long in this world: favourite restaurants come under new management who callously change the menu; favourite beauty spots in the countryside get bought up by property developers who turn them into housing estates; friends and family members drift apart, and we lose touch with people who were once close companions.

But there is one person who remains unchangeable: Jesus Christ. Hebrews 13:8 reminds us:

“Jesus Christ is the same yesterday and today and for ever.”

In his sinless perfection, Jesus’ nature and character aren’t liable to change. The Jesus we can relate to today as Christians is the same Jesus who walked the earth 2,000 years ago. Certainly his situation has changed: he’s now seated at the Father’s side in heaven, ascended and glorified in a way that he never experienced during his time on earth. But it hasn’t changed his loving character. If it were you and I who were given such honour and authority, I’m pretty sure it would have gone to our heads and turned us into ruthless monsters on the ultimate power trip. But Jesus is the same meek, humble, servant-hearted, loving Lord he was when he walked to his death on the cross.

Some people accuse Christians of being out-of-date and out-of-touch with the modern world – times have changed, they say, and we need to revise our views and our ethics in the light of it. But if Christianity is first and foremost a relationship with a person, Jesus, then the more important question isn’t whether the times have changed, but whether that person has changed – has he revised his views on what he loves and what he hates, what pleases him and grieves him? But Jesus Christ is the same yesterday and today and for ever – there is no shifting or changing with him – and so Christians seek to please him in the same way today that they did long before the Internet and the 60s and vanilla ice cream came along.

The writer to the Hebrews applies his truth in this way: “Jesus Christ is the same… Do not be led away by diverse and strange teachings”. If Jesus hasn’t changed, nor should our views on right and wrong, on the nature of the world and of who God is.

But it also means we can have huge confidence for the future – Jesus will always love those who trust in him, he will always be interceding for us at the Father’s side, he will surely fulfill his promises and return one day to bring us to be with him. None of his fundamental characteristics like his trustworthiness or his faithfulness to his word are ever going to change. Hurrah!

Pleasing God

Greek Temple Ruins

I’ve been blown away recently thinking about the Bible’s teaching that Christians are able to please God through their lives and their actions. Allow me to try and explain.

A little group of us were studying Haggai chapter 1 the other day. The prophet Haggai was living in a time after the people of Israel had begun to return from exile to a Jerusalem that lay in ruins. They started to rebuild God’s temple there, destroyed by the Babylonians seventy years earlier, but a combination of opposition and general selfishness meant that they gradually lost enthusiasm for the project and it more or less ground to a halt. Along comes Haggai and delivers this message from God:

“Thus says the LORD of hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD.” (Haggai 1:7-8)

“Get off your lazy backsides and get building!”, says God. But in doing so, he says something which seems to me to be quite remarkable: “I want to be able to take pleasure in this temple you’re going to build – this tangible symbol of your obedience and your love for me.” God will look at the temple and heave a big sigh of contentment and delight, taking pleasure in his people who built it.

Amazing! I tend to think of God in a very “static” kind of way – he is who he is and that’s just the way it is. But the Bible consistently teaches that the way we act matters to God – we can grieve him by our sin and we can delight him by our acts of faith. Now, of course, it’s important to say that we can’t “please God” in the sense of earning his love by trying really hard to be good. Hebrews 11:6 reminds us that “without faith it is impossible to please him”. Or as Romans 8:8 puts it, “Those who are in the flesh cannot please God.”

But we mustn’t throw the baby out with the bathwater. Through faith in Christ, united to Jesus, we can actually bring pleasure to God by living godly lives in line with his will. Ephesians 5:10 puts it like this:

“Try to discern what is pleasing to the Lord.”

That’s a pretty good life motto. Try to figure out what’s going to please the Lord. In whatever situation I’m in today, how can I please the Lord in this?

I think it gives real meaning to even the most mundane of moments. Struggling to find joy in your work? Well, try to discern how you can do your job in a way that is pleasing to the Lord. Finding relationships difficult? What’s going to be pleasing to the Lord in this situation? Finding church a bit of a battle at the moment? What’s going to bring pleasure to the Lord in the way you relate to your brothers and sisters there? Battling away with a particular sin that never seems to go away, and wondering why you’re even bothering? Take heart – when you overcome by faith in the power of his Spirit, you can pleases God.

What are you living for at the moment? Who are you trying to please? I’m very challenged by all this to try day-by-day to fix my eyes on God and how I can live in a way that pleases him, and it really encourages me to keep on battling sin even when it seems like an utterly thankless task. What a thought, to know that God might actually take pleasure from those little acts of obedience prompted by my faith.

God’s Glory vs My Comfort

Why Jesus is My Hero #38 of 52

I’m not always great at having quiet times, and sometimes when I’m struggling to muster enthusiasm I like to try and dip into one of the Psalms as something slightly gentler. This morning I was reading Psalm 57, which I found really encouraging.

Psalm 57 is described in the headline as “A Miktam of David, when he fled from Saul, in the cave.” In the rest of the Bible it’s generally worth mostly ignoring the section headers, since they’re added in later by editors who are trying to be helpful but are often simply misleading. But in the Psalms those introductory sentences are genuine originals, and often give important contextual information. In this case, it’s a Psalm written by David – the one who would go on to be one of Israel’s greatest kings – but it was written before he was crowned, whilst his predecessor King Saul was still on the throne. Saul was a jealous man who viewed David as a threat to his power, and he spent much of his latter years chasing down David and trying to have him killed. The fact that this Psalm was written in the midst of that, whilst hiding from Saul in a cave, gives real poignancy to David’s words. This was no idealistic daydreaming from someone who fancied himself a bit of a poet. This is the outpouring of a heart right in the thick of it.

So it’s amazing how utterly God-focused it all is. If I were hiding in a dingy cave from a murderous tyrant I’d be full of talk like “what are you doing God?! Get me out of here, now!!” Instead, David’s longing remains firmly fixed on seeing God’s name glorified: “Be exalted, O God, above the heavens! Let your glory be over all the earth!” (v5)

David is utterly confident that he can trust himself to God and that God will do what’s best. “God will send out his steadfast love and his faithfulness!” (v3) God’s love and his care are utterly unwavering – and he has the sovereign power to back up his good intentions to. Hence the note of confidence behind David’s prayers: “I cry out to God Most High, to God who fulfils his purpose for me.” (v2) Whatever the outcome, David knows it will be for the best. It won’t necessarily be comfortable and straightforward. It certainly doesn’t mean that Saul gets struck down dead in an instant so that David is safe again – it took many years before Saul’s rule came to an end. But it does mean that David could trust God to care for and provide for him.

And ultimately, David’s heart is not about his own safety, but about God’s glory. He knew that God’s motive in caring for him and protecting him was not first and foremost so that David would feel better. God’s primary motive in acting on his behalf was so that David would have cause to praise Him – so that God would get the glory. David so loved God that he longed to see God’s name exalted – for his glory to be over all the Earth. He longed to have a better reason to praise God’s name – to have yet another story to tell around the camp fire of God’s grace and provision at work in his life. A right concern for God’s glory gave him the strength to persevere through suffering in the present without descending into grumbling and despair.

Yet as you read Psalm 57 you can’t help but feel echoes of another king in David’s line who was also pursued to death by his enemies – the Lord Jesus.

“Be merciful to me, O God, be merciful to me,
for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
till the storms of destruction pass by.
I cry out to God Most High,
to God who fulfils his purpose for me.
He will send from heaven and save me;
he will put to shame him who tramples on me.
God will send out his steadfast love and his faithfulness!
My soul is in the midst of lions;
I lie down amid fiery beasts–
the children of man, whose teeth are spears and arrows,
whose tongues are sharp swords. ” (v1-4)

As Jesus hung on the cross, surrounded by those who hated him, despised and mocked by all and sundry, he was able to entrust his soul to his almighty Father. He endured the cross because ultimately he valued God’s glory above his own comfort. His desire was not to be spared pain, not to be immediately rescued, but to see God’s name exalted above the heavens. That might seem like a cold and dispassionate concept, except that God’s glory is bound up in our good – God is glorified as we have cause to praise him. And three days later, as Jesus was resurrected from the dead, he had some pretty serious reasons to praise God!

I found myself really challenged in the way that I think about my life, and about prayer. How much do I really value God’s glory above my own ease and comfort? How confident am I that God will work all things for my ultimate good, even if it hurts in the short term? I pray that my heart will be changed, and that as someone who is united to Jesus I’d be able to pray with that same sense of confidence: “I cry out to God Most High, to God who fulfils his purpose for me.”

Be exalted, O God, above the heavens! Let your glory be over all the earth!

A Message of Hope For Bad People

Why Jesus is My Hero #37 of 52

The heart of the Christian message is the message of forgiveness. There are plenty of religions and philosophies of life out there for good people – people who think they’re good might get on well with Buddhism or Islam. Say your prayers, do your meditations, try to be nice to people and generally feel a bit better about yourself when you see other people royally stuffing up their lives – “at least I’m not that bad”. Even vegetarianism or a strict diet can be a good opportunity to look down our noses at other people who don’t have as much will power as us. There are plenty of religions out there for good people.

But what if you’re not a good person? What if you’re a failure, or a loser? What if you’ve stuffed up and you know you’ve stuffed up? What if you’re the kind of person that would never fit in in a club full of good people? The kind of person that people would stare at in disbelief if you dared to show your face in a prayer meeting?

Well that’s exactly the kind of person that Jesus came for. Christianity is a message of forgiveness for bad people – it’s good news for rotten sinners who know they could never be good enough to please God by their own efforts. Jesus is a saviour for bad people who are honest enough to admit they’re bad.

We meet just such a woman in Luke 7:36-50. She’s a notorious “sinner” by reputation – everybody knows what kind of woman she is, and it’s clear to all that she doesn’t stand a chance in the religious rankings. And yet when she has an encounter with Jesus, she discovers that he came to forgive people exactly like her. The joy of being forgiven a debt that she could never possibly hope to pay back overflows from her in an embarrassingly lavish expression of love towards Jesus:

“when she learned that he was reclining at table in the Pharisee’s house, she brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.”

Jesus explains her behaviour like this: “her sins, which are many, have been forgiven–for she loved much. But he who is forgiven little, loves little”. It’s not that her love earnt her forgiveness – that much is clear from the rest of the passage. Rather, it is evident how much she has been forgiven – and how much she knows she’s been forgiven – from just how thankful towards Jesus she is. By contrast, Simon the Pharisee, who clearly considers himself to be in a much better place before God, shows very little affection towards Jesus, being barely aware of how much he needs to be forgiven.

Christianity is a message of forgiveness for bad people. The life of a Christian is all about thankfulness for what Jesus has done for us, about rejoicing in what he’s done, and looking forward to a future with the One who’s saved us. Life goes so much better when we remember that – when we keep reminding ourselves of what we deserve, and how merciful and gracious God has been to us. Thankfulness, thankfulness, thankfulness – more and more I’m beginning to see that thankfulness is the key to our contentment. May we never forget how much we’ve been forgiven.

Someone To Give Us Hope

Why Jesus is My Hero #36 of 52

I’ve been thinking a lot about joy recently, and about hope. I’ve realised that the New Testament talks a lot about joy and about rejoicing, and yet it doesn’t really register as a concept in my consciousness very often. And it’s linked very closely with the idea of our hope. Take this passage from Romans, for instance:

“Isaiah says,

‘The root of Jesse will come,

even he who arises to rule the Gentiles;

in him will the Gentiles hope.’

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” (Romans 15:12-13)

God is described as “the God of hope”. That should give us a clue that it’s an idea God considers pretty important – that it’s somehow bound up with his very identity. Paul’s prayer is that the Romans would be filled with joy and peace as they believe the gospel, so that they abound in hope.

So what’s going on here? Firstly, I think it’s important to establish what kind of hope we’re talking about. He doesn’t mean a vague and fluffy kind of ‘hope’ – “I hope it won’t rain today”, when what we really mean is “it looks as though it probably will rain today, and that would be a shame”. When Paul talks about hope here, he means the sure and certain confidence of something that’s in the future – the hope of Romans 5:5: “hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” We abound in hope as we grow in our confidence that Jesus really will return and deliver those who trust in him from our bondage to decay – that a day is coming when we will be conformed to his image as we assume our resurrection bodies in the presence of God the Father.

Hopefully you can see why that would be tied up with a sense of joy and peace in the present! No matter what trials we face in the present, no matter how conscious we are of our sinfulness and our halfheartedness and of the challenges that are bound to confront us on the journey, if we know where we’re headed and we trust the one who’s going to bring us there, we can rejoice in our sufferings now. We can have peace about our situation. There is an end in sight! It doesn’t mean we’re glib in the face of real hardship – it doesn’t mean we smile and laugh as though everything is fine when really nothing could be further from the truth. But it means we know that suffering won’t get the last laugh, that our trials aren’t forever. That God really is good, even when it’s hard to imagine what he could possibly be up to.

So as we struggle with the challenges of today, I’m realising more and more how God calls us to respond with joy. To give thanks for the gospel afresh, to remind ourselves of the glorious future that awaits us in the New Creation, and to rejoice that Jesus Christ is Lord.

Putting Himself Last

Why Jesus is My Hero #35 of 52

Another new year begins, and yet we’re still the same old us. Yet another Christmas reminds us once again how sinful and selfish we are, as family tensions rise to the surface and arguments break out up and down the land.

January 1st is often a good opportunity to take stock and reflect on the year gone by and think and pray about what lies ahead. But such reflections often take place in the context of a renewed awareness of our own sin and our need for God’s forgiveness. It’s both encouraging and challenging, therefore, to be reminded of Christ’s example to us:

“For Christ did not please himself, but as it is written, ‘The reproaches of those who reproached you fell on me'” (Romans 15:3)

How many of those Christmas arguments could have been avoided if we’d all taken the same attitude – seeking not to please ourselves and have our own way, but to lay aside our rights and put the needs of others first. If we’d sought first and foremost to please our Father in heaven and act in a way that honoured him, rather than seeking to preserve our own misplaced sense of honour.

Jesus’ desire to please God rather than himself can be seen in all manner of ways right throughout his life – from his willingness to leave the glory of heaven and be born in a mangy stable, to his life of selfless sacrificial love, through to his struggles in the garden of Gethsemane as he contemplated the anguish of the cross. At any moment he could have turned back from the path that lay before him and decided to put his own interests first. Yet he persevered, knowing exactly what it would cost him.

So this New Year, who are you going to seek to please? In whatever decisions you face this year, whose interests will come first? And every time we fail, when we end up aiming to please ourselves rather than to please God, may we come back to the sacrificial death of the Lord Jesus on our behalf, and find the forgiveness that we so desperately need.

Recapturing the Joy of Christmas

Why Jesus is My Hero #34 of 52

We had our Christmas carol service at Euston Church tonight, and we were encouraged by these words from Luke’s gospel:

“An angel of the Lord appeared to the shepherds, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, ‘Fear not, for behold, I bring you good news of a great joy that will be for all the people. For unto you is born this day in the city of David a Saviour, who is Christ the Lord.'” (Luke 2:9-11)

I find it so easy at Christmas time to become so hardened to the familiar verses that we hear year after year, but the story of the nativity remains an astonishing account of the most remarkable grace of God – that he should extend the hand of friendship to a world that has treated him so abominably, and even condescend to come to Earth and be born as a baby boy in order to rescue us. No wonder the angel proclaimed that his coming was news of “great joy” – for if we really saw the state of the world clearly, and understood our own predicament rightly, then what could be more joyful than discovering that God has made it possible for there to be peace between him and us?

The faithful people of God had been waiting for centuries for the promised king in the line of David. We all know the anticipation of counting down the days until Christmas – how much more exciting must that first Christmas have been, seeing the arrival of the one who had been expected for so long? May God give us grace to wonder anew at the message of Christmas this year.

How To Spend Every Day

Clock

I’ve been revisiting recently the excellent essay by Jonathan Edwards, “The Sin and Folly of Depending on Future Time“. In his characteristic style, Edwards diagnoses and dissects the problem of living in the future instead of being content to get on with making the most of the present moment that God has given us. This may sound over-the-top, but I’m gradually coming to realise that this is probably the biggest battle I struggle with in my life, the prior cause from which many of my other battles originate.

The Symptoms of Depending on Future Time

Let me illustrate with a couple of examples. God willing, I’m getting married in 172 days’ time, and I find it all too easy to just wish away the days and resent the fact that it’s so far away in the future. As at many other times in my life, I’ve fallen for that lie, that what I need is a change of circumstances – if only this were the case or if that were different, then I’d be able to get my life sorted out. Maybe it’s a change of jobs, maybe it’s living in a new place, maybe it’s graduating from university. Whatever it is, you look at your present situation and see all of the difficulties and downsides, a kind of “informed pessimism”, whereas you look at the grass on the other side and all you can see is potential and exciting opportunity – the optimism of ignorance. Instead of getting on with growing and serving in the situation God has currently put me in, I look to the future and imagine that I could serve him much more contentedly once I arrive at the next place. If prior experience is anything to go by, that’s absolute nonsense! Why should the next situation be any different from the current one, or the one before that? What possible grounds do I have for imagining that I’ll be any more content, until I learn to cease living in the future?

The other example I could give is in the daily battle to work productively, on whatever project it is that I’m currently struggling with. A piece of work that I need to tackle comes up, and instead of just getting on with it, I worry about how hard it might turn out to be. Or even sillier than that, I worry that I might actually finish it, and then what on earth would I do with myself? Anxiety about what the future might hold makes me shy away from fulfilling my responsibility in the present. It’s similar to the battle for patience regarding my wedding day: the thought of continuing to fight for another 172 days just seems too overwhelming – how can I possibly stay now-focussed for such a length of time?? And so it seems hardly worth even trying to battle in the present, and I give in.

An Alternative Way of Living

Jesus’ words in Matthew 6:25-34 seem very pertinent: “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on… which of you by being anxious can add a single hour to his span of life? … But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

Do not be anxious about tomorrow – sufficient for the day is its own trouble. In other words, leave the future for God to worry about. Your job is just to make the most of today, to fight sin today, to figure out how to love God and love your neighbour today. Now is the only moment of time God has actually entrusted to you to use – all the rest belongs to him.

A Personal Response

So what am I going to do in response to all these swirling thoughts?

Firstly, I’m going to try and take the issue more seriously and put some proper prayer into it each day.

Secondly, I think I’m going to try and start a journal. Try and write something each day, maybe one thing to be thankful for from the day that’s just passed, something that’s encouraged me from God’s word, maybe jot down a few thoughts about what the day ahead will hold and how I hope to make the most of it. Something, anything, to try and keep me rooted in the moment and encourage me to enjoy it and make the most of it rather than wishing I was somewhere else.

Thirdly, and I don’t really know how this one will work out, I’m going to try and slow down and enjoy life a little more, rather than always rushing from one thing to the next. Maybe make myself a cup of tea in the morning with my breakfast. Have a decent quiet time. Put a little music on when I get home from work. Enjoy doing my laundry and hanging out my socks to dry, rather than just resenting it. Hang out with Christian brothers and sisters after church chatting about the sermon. Basically, prayerfully seek to make the most of the situation God has put me in at that moment, rather than killing time until I’m somewhere else.

The Cost of Being a Disciple

Why Jesus is My Hero #33 of 52

Cross & Clouds

Salvation through Jesus Christ will cost you nothing, and it will cost you everything. It will cost you nothing, because for those who’ll cling to the cross of Christ, God graciously rescues us from sin completely free of charge – there is nothing we can do to earn or contribute towards our salvation. Yet it will also cost you everything, because once we receive salvation we are called to die to ourselves and follow the pattern of life left for us by our crucified saviour:

“And calling the crowd to him with his disciples, Jesus said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.'” (Mark 8:34-38)

This isn’t about giving up the occasional piece of chocolate during lent – this is about a radical, life-long commitment to a whole new way of living that no longer puts myself first – my wants, my ambitions, my rights – but instead puts God’s will first and resolves to repeatedly put my own desires to death in pursuit of serving Him. Jesus’ own life – a life marked by suffering and sorrow before his eventual glorification through his resurrection from the dead – sets the pattern for those who will follow him. If we seek for satisfaction and glory now here in this life we risk forfeiting the riches that really count in the life to come. But if we’re willing to die to ourselves here on earth, Jesus promises a place with him in his kingdom – a kingdom which will never end, and where our enjoyment will never be spoilt or brought to an end by the curse of sin and death.

Doing what’s right here on Earth can often feel painful and frustrating – it’s often accompanied by a sense of wishing things were easier. But it will be so worth it on that when Jesus returns in his glory. “For what does it profit a man to gain the whole world and forfeit his soul?”

Finding Lasting Satisfaction

Why Jesus is My Hero #32 of 52

All of us have some vision of what we think will make us happy. We’re all working towards something. Maybe it’s that dream job that we think will leave us feeling fulfilled which gives us a sense of purpose; maybe it’s a relationship that we’re in or wish we were in – we look to that person to satisfy our deepest desires; maybe it’s the clothes we wear or the new kitchen we dream of. We yearn for something more than we currently experience, and we look in all kinds of places to satisfy that longing within us.

Jesus speaks of this search for joy in John’s gospel, and he gives some wise counsel: “Do not labour for the food that perishes”. Ultimately, none of these things we’ve mentioned will last. The job gets boring or we get fed up with the deeply ingrained politics of the office; the person we cherish lets us down or goes away; the clothes we buy go out of fashion or get holes in them. Even the most sumptuous banquet runs out, or come back to it a week later and it’s all gone mouldy. You certainly need to eat again the next day, no matter how much you ate. Don’t invest all your energy seeking after food that’s just going to perish and leave you wanting more, says Jesus. Instead, labour “for the food that endures to eternal life, which the Son of Man will give to you.” Jesus offers us a food that will never run out – food which will leave us feeling satisfied for all eternity.

What is this bread? Jesus tells us a few verses later: “For the bread of God is he who comes down from heaven and gives life to the world … I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

There is one relationship which we’d be right to invest all our hopes in – one man who will never let us down or forsake us. The one thing that will truly satisfy us is that for which we were created – to know and love Jesus Christ, the Son of God. Everything else we long for is designed to point us towards that greater reality.

“Truly, truly, I say to you, whoever believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live for ever. And the bread that I will give for the life of the world is my flesh.”

A good meal can keep you going for a few hours. A good pair of trainers can protect your feet from blisters. But nothing on this earth can guard against our eventual death. Yet Jesus says that people who feed on him – people who find their satisfaction, their joy, their delight in him – well those people will never truly die. They will be raised again to new life with Jesus in the New Creation and enjoy an eternity in relationship with their Creator.

May God forgive us for our short-sightedness and idolatry. We settle for second best so easily. As C.S.Lewis described it, we’re like children who prefer to keep playing with our mud pies in the back garden because we don’t know what it is to have a holiday by the sea side. The bread of life that will truly satisfy us is on offer, completely free of charge, and instead we labour after junk that will perish in no time at all.

Jesus said “Do not labour for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.” May God give us grace to listen to him.

The Pharisee and the Tax Collector

Why Jesus Is My Hero #31 of 52

Jesus was the master storyteller. He knew exactly how to get under people’s radar, and his stories frequently shocked and deeply challenged his hearers, as indeed they still do today. One such parable that contains a glorious surprise is that of the Pharisee and the Tax Collector:

“[Jesus] also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” (Luke 18:9-14)

The Pharisee looks like exactly the sort of person you would imagine to be right with God: he’s a morally upright man who seems to be deeply religious, giving generously of his resources. It’s understandable that he should approach God with a sense of confidence. The Tax Collector, on the other hand, is utterly empty-handed before God: as a traitor to his country and his people, a collaborator with the Romans, he was no doubt precisely the kind of “unjust extortioner” that the Pharisee was so quick to distance himself from. He has no assurance at all as he feebly approaches God – not even daring to lift his head towards heaven. It’s all he can do to utter a few simple words begging for mercy.

Yet look what Jesus says of this ungodly tax collector: “I tell you, this man went down to his house justified, rather than the other“.

What a glorious gospel message of hope! The death of Jesus in the place of needy sinners means that the way of salvation is entirely opposite to what we would expect. People like the Pharisee who “trust in themselves that they were righteous” fail to enter the Kingdom of Heaven, whilst the most unlikely of candidates get right with God, because they are the ones who recognise their need and cry for mercy.

Hurrah!

The Good Shepherd

Why Jesus is My Hero #30 of 52

“I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” (John 10:11-16)

We are dirty, mangy, stupid sheep. But Jesus is a kind and gentle shepherd. He always leads us and cares for us for our good. Sometimes he leads us places we don’t really want to go, but only because he knows more fully than we do. We make silly choices and settle for second best because in our sinfulness and idolatry we cannot conceive of the fulness God has in store for us. But mercifully, our shepherd Jesus loves us too much just to let us wander off- in his grace he leads us to find good pasture, even when we’re not really looking for it. Many a time does he spare his sheep from the misery of getting what they want. He graciously restrains sin and stirs up our hearts to love him when by nature they are cold and dead. Supremely, he demonstrated his love for his sheep by laying down his life at the cross, throwing himself in harm’s way so that we might escape the clutches of death. The life of a wonderful shepherd for the life of a few mangy sheep.

Utterly glorious.

The Perfect Man

Why Jesus Is My Hero #29 of 52

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I absolutely loveDue South“, the classic TV show about a Canadian mountie who ends up in Chicago following the trail of his father’s killer. Without doubt, one of the most compelling features of the show is the mountie himself, Benton Fraser – a true gentleman, a man of integrity and kindness who has little regard for his own concerns and who is constantly risking his own life for the sake of others. And he has a cute wolf, too.

Maybe it’s just me, but I find characters like Fraser inspiring because they paint a little picture of what I know humanity was supposed to be. I should be that man of integrity, I should care more for others than I do for myself, I should be above reproach in the way that I relate to women such that they feel safe in my presence. Maybe I should start wearing bright red mountie uniforms out in public too. But though humanity was created in the image of God, designed to reflect his perfect nature, that image has been marred and spoilt by sin. We still catch glimpses of the character of God reflected in our lives from time to time, but so often we see selfishness and jealousy and ugliness instead.

Ultimately, I love Benton Fraser because he reminds me of Jesus. Hebrews 1:3 tells us that “He [Jesus] is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” Jesus is the true man, the true picture of what humanity was designed to be. He is the perfect image of God (Colossians 1:15) without flaw and without blemish. And what a sight to behold he is!

Gloriously, graciously, in the gospel we have the promise that God is at work to conform us to the likeness of Christ. Romans 8:28 reminds us that God is using all of the circumstances of life to mould us and shape us to be more like him – perhaps especially through our suffering. And day by day, as we meditate on the perfect humanity of Jesus, God will change us – so says Paul in 2 Corinthians 3:18:

“And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”

So next time you’re tempted to despair at all the ways in which you fail to live up to the ideal, turn your gaze away from yourself and towards Jesus – and ask that God will make you just a little bit more like him each day.

Thank you kindly.

P.S. As an added bonus, let me direct your attention to this awesome song by Canadian band The Crash Test Dummies which was featured in the pilot episode of Due South and which, let’s face it, is ultimately all about Jesus:



Pleasing God More and More

Why Jesus Is My Hero #28 of 52

Sex

On Sunday I was preaching down in Hastings on 1 Thessalonians 4:1-12 – mostly all about sex. It’s a fantastic passage – at once raising the bar and reminding us how serious purity is in the life of a Christian, but also giving great encouragement to us when we fall short, and the motivation to carry on in the fight.

At its heart, it’s a passage all about the big question: “What is God’s will for my life?” It’s the kind of question that we can tie ourselves in knots over – frantically stressing over exactly what we should be doing and whether we’re making the right decisions. But the answer we find in this passage is really very simple: “This is the will of God, your sanctification“. He doesn’t much mind if we’re a baker or a barber, a tailor or a taxidermist: God’s will is that we should be sanctified. Simply put, to be “sanctified” is to be set apart, to be made holy. In other words, to have our characters conformed to the likeness of Jesus, the true model of humanity. Paul says that we are to live to please God, in all areas of life – perhaps our sex life is one of the areas in which many of us are most conscious of the struggle, but he also includes in this passage how we relate to others in the church, how we work, perhaps even how we use Facebook!

On the one hand, 1 Thessalonians 4 functions as something of a manifesto for the Christian life: let us strive for absolute purity and holiness. We are to avoid sexual immorality in all its forms – Christians are to be utterly uncompromising, despite all the voices from the prevailing culture which tell us that how we use our bodies is our own business and that nobody has any right to tell us how to behave, least of all God. We need to be clear that God’s design for sex is that it is to be enjoyed within the one context where it truly belongs: within a lifelong, faithful marriage relationship between one man and one woman. It perhaps sounds overly strict, maybe downright out-of-date, and no doubt ridiculously idealistic. But that’s the command we’re given by the God who designed sex and who designed us, with all of our passions and desires. Paul is adamant: “whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.” To obey the maker’s instructions is for our good – he’s not just being stingy because he hates us having fun! Sex inside marriage is an experience to be enjoyed without regret and with thanksgiving, and to settle for anything less is downright foolish. The consequences of disobedience in this area are serious and far-reaching, hence his instruction that “no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you.” Even when it feels like our actions affect nobody else, it’s inevitable that there will be implications for how we relate to one another in the church, and in our future relationships.

But Paul knows only too well that Christians are far from perfect and that we all struggle to be pure and holy. And so on the other hand, there’s a great deal of grace within this passage, and encouragement for us to keep pressing on in the battle. After all, if he thought the Thessalonians were perfect, Paul wouldn’t need to be writing in the first place! He begins by encouraging them for all the little ways in which they are fighting – for all the little evidences of God’s grace already at work in their life. “You received from us how you ought to walk and to please God, just as you are doing“. Sinful as we are, and as hard as the struggle is, we need to celebrate those little victories of God’s grace in our lives. But Paul urges us that just as we are already aiming for holiness, “that you do so more and more“. The Christian life is one of daily repentance, daily confessing where we fall short, and daily striving to grow, in the power of God’s Spirit that he graciously pours out upon us.

Ultimately, the only thing that can keep us from being discouraged is a clear grasp of God’s grace. Look ahead to 1 Thes 5:9: “For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.” On the cross, Jesus took all of our sin and shame upon himself. He died the death that we deserve – the price is fully paid!

And let’s keep clinging to that great promise: “This is the will of God: your sanctification”. God is utterly committed to our holiness. It is his great project in our lives. Every experience that God puts us through, every trial and every disappointment, all of it is God’s training regime to make us more like Jesus. We are not in this fight on our own. Our sanctification is his will even more than it is the longing of our own hearts. And God will complete that good work that he began in us.

The Good News That Someone’s In Charge

Why Jesus Is My Hero #27 of 52

In a messed up world, it’s good to know that someone’s in control. In recent centuries, the idea of a “meta-narrative” has somewhat gone out of fashion – the idea that there is some bigger story that everything is building towards. People today say everything “just happens”, that there’s no use looking for meaning or purpose in events, because there is none. We’re bumped around by blind chance like little pollen seeds moving about by Brownian motion.

Thankfully that’s far from my experience, and it’s certainly not what the Bible teaches. This weekend I’ve been so encouraged by various answers to prayer that have reminded me that there is someone in control of the world, orchestrating events according to his master plan for his own purposes. Things may look chaotic at times, and often we can’t understand how things fit into his plan, but the Christian is called to trust and have faith that they do.

We see this glorious truth presented in Daniel 7:13-14:

“I saw in the night visions,
and behold, with the clouds of heaven
there came one like a son of man,
and he came to the Ancient of Days
and was presented before him.
And to him was given dominion
and glory and a kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.”

The Creator God has crowned his son, Jesus Christ, as the ruler of the universe – the one with all power and dominion and authority. He rules. Not like some slightly incompetent British politician who does his best but whose hands are tied by the opposition party and his own unwillingness to upset the electorate. He rules with absolute sovereignty, which is glorious news because this king is good – supremely good. It is a rule that no tyrant can ever thwart or destroy, a rule that shall never be brought to an end by death.

The universe is in the hands of a mighty Saviour, and everything is working to further his plans. Hurrah.

The Ultimate Reversal of Fortunes

Why Jesus Is My Hero #26 of 52

We love tales of big reversals: the pauper who marries the princess; the Apple founder fired from his own company before eventually being hired back as CEO and going on to build it into one of the most valuable companies on the planet; the Jamaican bobsleigh team that’s never even seen snow and then manages to win the respect of their Winter Olympics peers. We especially loves such stories when they’re from real life.

Well nowhere is there a bigger real life reversal of fortunes than in the gospel of Jesus Christ. Several times in the Bible we find these glorious “but now” or “but God” moments – wretched humanity has managed to get itself into a complete mess, and God wonderfully and graciously steps in to save us. One of my favourites comes in Romans 3:21. After three chapters in the courtroom where Paul has been laying out his case, showing how all of humanity stands condemned before God, 3:21 is one of those moments that makes the hairs on the back of your neck stand on end – “But now”. Paul summarises a few verses later in these words:

“For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.” (Romans 3:22-25)

The verdict is clear: all have sinned and fall short of the glory of God. We have no possible excuse before God for our idolatry and rebellion against him. All of us have suppressed the truth and turned aside to worship created things in place of the Creator. All of us rightly deserve judgement for this ultimate act of treason.

So how wonderful it is then that God steps in to rescue us of his own free grace – not because of anything we have done to merit or deserve it, but simply because of his great love. The means of salvation totally strips us of any grounds for boasting or claiming to have contributed: it’s Jesus’s death that is the propitiation we so desperately need – that is, a sacrifice to turn aside God’s righteous anger. All we can do is humbly receive it by faith – there’s nothing we can do to add to his death or improve upon his sacrifice.

From being God’s enemies we are adopted into his family as his children – what a glorious reversal of fortunes! And for once it’s not one of the glib Disney “you can achieve anything if only you put your mind to it” kind of stories. It’s a reversal that came at immense cost to God – it cost the death of his only Son Jesus. But what a wonderful message of hope it is for those of us who are only too aware of our shortcomings. God knew exactly what he was getting himself into when he stepped in to rescue us – it was whilst we were still sinners that Christ died for us. So we can have confidence that he’ll stick by us and bring us safely to his New Creation.

How Jesus Cherishes His Church

Why Jesus Is My Hero #25 of 52

One of the features of belonging to a large city centre church is that you tend to get invited to a lot of weddings. Every wedding has a Bible reading, and let’s face it, unless you start getting really creative there aren’t a whole lot of appropriate Bible passages to choose from, so you tend to hear fairly similar sermons again and again. One of the downsides of always hearing the same passage used in the wedding context is that its meaning can become somewhat distorted – being applied always just to marriage when it might also be about something else.

Nowhere is this more true than in the case of Ephesians 5:22-33: “Wives, submit to your own husbands, as to the Lord… Husbands, love your wives, as Christ loved the church”. Paul uses the marriage relationship as a beautiful illustration of the love that Jesus Christ has for his bride, the church – v32 “This mystery is profound, and I am saying that it refers to Christ and the church”. And yet somehow, it still comes as a shock to me when I actually hear it applied that way – it seems to me to be a passage first and foremost about Jesus, and only secondarily about how husbands and wives should relate to one another; yet it’s sadly rare to hear it given that emphasis.

So what does Ephesians 5 have to teach us about Jesus? Well, you don’t have to hunt very far to find some absolutely mind-blowing thoughts: “Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendour, without spot or wrinkle or any such thing, that she might be holy and without blemish”. Wowsers!

Think of the most beautiful bride you have ever seen, how radiant she appeared as she walked down the aisle, all that care and attention poured into getting her ready for that one glorious moment. Well that’s merely a pale imitation of how Christ has poured himself into getting his bride ready – he went so far as to give himself up for her, to die for her. On the last day, the church – all Christians from across the globe and throughout history, united together – well the church is going to be absolutely spotless, without blemish, gloriously beautiful beyond words. And all the credit for that is going to go to Jesus. On our own we are anything but beautiful – wretched sinners, spiritual adulterers who have spent our whole lives cheating on God (even after being betrothed to him!) But Jesus’ death covers our sin and shame – a wedding dress that people will be talking about for all eternity, when Kate Middleton’s will be long forgotten.

But Paul doesn’t stop there. He continues: “No one ever hated his own flesh, but nourishes it and cherishes it, just as Christ does the church, because we are members of his body.” I find that so encouraging to think about. We are so intimately linked to Christ, united to him as we are by the Spirit, that for him to love and care for us is equivalent to him loving and caring for his own body. It’s in his own interests to look after us and make sure that we hold together and arrive safe and sound in the New Creation.

Just think for a minute about all the lengths you’re willing to go to for your own body. Perhaps you remember a time when you gave up chocolate or passed on the offer of a sticky toffee pudding for the sake of your body. Perhaps you’ve once got up early to go for a miserable jog in the pouring rain. Maybe you’ve missed out on all the fun in order to get to bed and have a good night’s sleep for the sake of your body. We spend our hard-earned cash to clothe our bodies. We buy endless beauty products, we wash regularly, we cut our fingernails – how many hours must all that add up to over the course of a lifetime?!

It’s amazing enough to think of a husband loving his wife to that extent – although it only makes sense, says Paul. She is, after all, like his own flesh. But as you watch a married couple who love and cherish one another, remember that that’s only a tiny glimpse of how Christ cares for us, the church.

A Big Week For PrayerMate

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The last few days have been very exciting ones for my PrayerMate iPhone prayer app . Firstly, it got nominated for “Best Use of Mobile Web” by Premier Radio’s Christian New Media Awards 2011 – a real honour! And secondly, it was blogged about by Tim Challies, top Christian blogger and author of a book I am a huge fan of – The Next Story.

Tim was generally positive although wisely is still somewhat reserved about the whole concept of an iPhone prayer app. Here’s a brief extract of what he had to say:

“For 7 days I relied on the app to guide me. And I have to say that I was quite impressed. It ended up being a very useful aid. I was genuinely surprised by this…
I am rather surprised to find myself enjoying the app, and still using it 2 weeks later. I doubt I will end up continuing to use it in the long term, though perhaps I will be surprised. I remain kind of suspicious of it and suspicious of the very idea of using an app to help me pray. I haven’t thought through all of the potential implications, but at least on a pragmatic level, it delivers what it promises.”

You can buy PrayerMate on the App Store for £1.99.

The Phantom Flusher

Toilet

From an email sent to my estate agent this morning.

Hi George,

After being kept awake by it for a few hours last night, I have done some further investigations into the mysterious flushing noises coming from the toilet in the master bathroom of Flat XXXXXXXXXXX. After wrapping my body around the toilet in a rather awkward embrace I managed to press my ear against the cistern for long enough to determine beyond doubt that it is definitely *our* toilet that is at fault.
The toilet appears to have two states:
State A – in this state there is no problem with the toilet whatsoever and everything is fine. This is inevitably the state that the toilet will be in every time a plumber comes to visit.
…but sometimes flushing it kicks the toilet into State B…
State B – in this state there is a constant dripping noise within the cistern, and often a slow trickle into the bowl. Then, like clockwork, at entirely predictable intervals there will be a *click*, the sound of rushing of water for about three seconds, then a *thunk* (and then if you’re in my bedroom a wibble-wobble-wibble-wobble like something metal rocking back and forth on another bit of metal, although I couldn’t hear that when my ear was pressed against the cistern). No water is released into the bowl itself during this process, although the whole thing sounds exactly like the normal flush except a bit quieter. The exact interval is consistent for a particular occasion, but varies from day to day – to give you a bit of a feel for what we’re talking, it was 55 seconds between flushes for the first half hour I was lying awake, and then when I tried flushing again it increased to about 80 seconds between flushes. A third flush eventually stopped it (for now!)
It would be great if something could be done about this, since without doubt this must be a significant contributing factor to our very high water bills!

Andy Geers

Three Key Truths About Salvation

Why Jesus is My Hero #24 of 52

“For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Saviour, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.” (Titus 3:3-8)

This is the gospel of Jesus Christ in five verses – and what encouraging verses they are! Here we see three key truths about salvation:

1. Saved FROM sin

When you say “Jesus saves”, the obvious follow-up question is “saves from what?” How you answer that question basically defines your gospel. Many Christians seem most excited about how he’s saved them from a life of purposelessness and insignificance – and it’s true that the gospel is a solution to them both; other people focus on salvation from poverty and sickness and all the trials of this life – and because of the gospel Christians can look forward to a glorious future where all that stuff is banished forever. But in these verses in Titus, primarily we see Jesus saving us from our sin and its effects in our lives – Jesus saves us from lives lived in opposition to God. Once we lived only for ourselves, enslaved by every whim of our human nature, and living under his condemnation. But now we have been set free and made heirs of the glorious hope of eternal life – not that we never sin, but that sin is no longer our master. Sin is now an anomaly in the life of a believer, rather than the norm.

2. Saved BY God’s grace and mercy

Given how we all once lived, it comes as no surprise that we could not possibly earn salvation by our own effort. Someone who is a slave of sin doesn’t just wake up one morning and decide they’re going to love God instead today. Our salvation is purely the result of God’s loving kindness and mercy, poured out on us utterly undeservedly, on people who have done nothing to merit it. This is such a wonderful encouragement – since when we stuff up and fail it means we can’t somehow “undeserve” God’s salvation. We didn’t earn it in the first place, and God already knew what we were like when he saved us. Phew!

3. Saved FOR good works

Finally, we see the purpose of God’s salvation – that we should begin living new lives devoted to godly living. This would be impossible on our own, but God has poured out his Holy Spirit on believers, we’ve experienced “the washing of regeneration and renewal” – we’re new creations in Christ! Christians a experience a fresh start at their conversion, and indeed every day as they repent again and again – God’s mercies are new every morning. Hoorah!

I don’t know about you, but I find that a real challenge – so often I find myself living for myself exactly as I would if I weren’t a Christian. I need to constantly remind myself that the whole reason I exist, the whole reason I’m still here on this earth, is to serve Jesus Christ. All things were made for him – he’s what it’s all about! It makes me want to start praying more for a right focus, a right sense of purpose each morning as I begin my day.

Paul wants us to know these key truths of the gospel, saying that “these things are excellent and profitable for people” – I think I’m beginning to see why!

Announcing PrayerMate 1.2 – An iPhone Prayer App

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Today I am thrilled to announce the release of the most exciting version of PrayerMate yet, jam packed with features and improvements over the previous version.

PrayerMate is a Christian prayer app for iPhone or iPod Touch which allows you to easily and simply organise your prayer life. Set up various categories, enter the people and topics you want to pray about, and every day it will offer up a selection of items to pray through.

In this blog post I want to highlight three flagship features new to v1.2:

1. Reminders

No matter how easy PrayerMate makes it to organise your prayer points, it’s no good to you if you don’t get on and pray. Now you can get PrayerMate to remind you to pray once a day with a handy alarm. You choose the time, and you’ll receive a notification each day. N.B. Only supported on iOS 4.0 upwards.

2. Password Lock

PIN Code Screenshot

Perhaps you feel a little uncomfortable entering your prayer requests into PrayerMate, knowing that they can be a very personal or private thing. With version 1.2, you can now set a four-digit PIN code which will need to be entered before anybody can gain access to PrayerMate.

3. Pinned Categories

To avoid the feeling of being overwhelmed with prayer requests, PrayerMate has always offered you the ability to limit how many items you pray for each day. Now with ‘pinned’ categories, you can combine that with a commitment to always praying for certain items in every session. Want to make sure you always pray for your family every day? Simple: just ‘pin’ the family category, and they’ll be prioritised, even if there are other items in other categories that you haven’t prayed for as recently.

Other New Features

PrayerMate 1.2 also offers a number of minor improvements, including:

  • Subjects can now be added directly from prayer mode, making it easier to follow up on those “I’ll pray for you!” promises
  • Subjects can now be entered with fewer touches
  • A new screen showing recently prayed items
  • Ability to archive old prayer points without having to delete them altogether
  • Statistics about how many times you’ve prayed for things has been moved into the settings screen to reduce the sense of guilt and stress it was inducing
  • New icon colour scheme, involving less pink

Same Old Intuitive Interface

Despite all the swanky new features, PrayerMate remains the same easy-to-use app with the same intuitive interface. Every day you’re presented with a series of index cards to pray through, and you just swipe them to the left to move on to the next one.

May it help you in your prayer life! Buy it on the App Store today.

Always Abounding in the Work of the Lord

Why Jesus is My Hero #23 of 52

Dunce

Living wholeheartedly as a Christian is hard. The world is constantly bombarding you with messages about what’s important, what you should value. A lot of it is about status and where we find our significance: you need to be working for a well-known and respected company doing a high-paid and important job; you need to wear the right brands and use the right phone; you need to have been to an exclusive university; you need to take your holidays in luxurious locations and fly on the right airline; you need to marry well to someone smokin’ hot who also has a great job and wears the trendiest clothes.

Living wholeheartedly as a Christian often means the opposite of all those things – not that any of them are necessarily wrong in their own right – but we know that they’re not the be-all and end-all, they’re not where we ultimately derive our significance. Being a Christian might mean we want to be able to give as much of our money as possible to gospel ministry, so we might fly on the second best airline and watch slightly crummier in-flight movies and have slightly less leg room; it might mean we settle for second hand technology off E-Bay rather than having the momentary thrill of paying over-the-odds for the brand new equivalent; it might mean we stay in a lower-ranking job that means we’ll have more stable hours that ensure we can get involved in midweek church commitments; it might mean we’re willing to stay single in order to have more time and attention for gospel work, or that we treasure godliness in our spouses more highly than their Gucci handbag. It may not mean any of those things, but sooner or later it is bound to bring you into conflict with the world’s values, and require you to be willing to be thought a fool by those around you. Every time you speak openly of the gospel with those who do not follow Christ you risk being written off as crazy or outdated.

That’s why the resurrection of Jesus is such an important bedrock for living the Christian life. As Paul puts it in 1 Corinthians 15:19:

“If in this life only we have hoped in Christ, we are of all people most to be pitied”

If I’ve given up status in the world’s eyes all my life, only to find out that there is no life after death, then I’ve been an idiot – I’ve missed out on all these great opportunities for no reason at all. Pity me. But, continues Paul,

“But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.”

Christ’s resurrection from the dead was the “firstfruits” of what was to come, says Paul. Because he was raised, Christians can be confident that they will be raised also. There is a resurrection to come, a New Creation in which all those little sacrifices for the gospel will pale into insignificance. It will all be proved worth it because of that glorious future that awaits us.

It’s no wonder then, that Paul concludes the chapter with these words:

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labour is not in vain.”

It takes real guts to defy the value system of the world and die to self every day. It takes real courage to stand up for the gospel in a world that thinks it foolish and weak. Living wholeheartedly as a Christian is hard. But if Christ was raised, then it is utterly worth it. Be strong. Be immovable. Be always abounding in the work of the Lord – it is not in vain!

Jesus: Properly Dead. Properly Alive Again.

Why Jesus is My Hero #22 of 52

I’m on camp this week, so I don’t have time to write a proper blog post. Here’s a copy and paste job of the talk I’m doing tonight.





How can we know that what Jesus said is true? How can we know that his life wasn’t just a waste?

Jesus makes some pretty big claims:

  • He’s said that we’ve all turned away from our heavenly Father and said to God “I wish you were dead”
  • And what could be bigger than his claim to be God? HUGE
  • And we saw this morning about how Jesus can forgive our sins – that we can have a restored relationship with God by trusting in the cross – that the no entry sign is torn in two

And I wonder how all that leaves you feeling about Jesus? Maybe you’re a bit doubtful – it sounds like a lot of big talk about some guy who lived a long time ago a long way away.

  • It really matters whether this is real or whether this is just make-believe, and perhaps to you right now it feels like it’s all just make believe?
  • If he died, how do we know his claims are true? How can we trust anything he said?
  • Maybe he was just a weak silly man who died on a cross

Well this evening I want to introduce someone who can help us answer all this. Let me introduce you to Mary from that passage we’ve just read – she’s a close friend of Jesus

  • She’d heard Jesus making these incredible claims up close
  • She’d really started to pin her hopes on him – he holds out the offer of restoring her broken relationship with God

And yet have a look down at v11: v11 “Mary stood outside the tomb crying.”

  • When we meet Mary, she’s in floods of tears

What’s gone wrong? Why is she crying?

  • Well, it’s been a traumatic weekend for Mary
  • She’s seen her dear friend Jesus – the one she’s invested so much of her hope in – she’s watched him be executed on a Roman cross and his body laid to rest in a cold tomb, and a great big stone rolled across the entrance.
  • He’d done and promised so many amazing things that it really seemed like he was God come to Earth. And now he was gone, just like any normal human being.
  • No doubt about it: Jesus was definitely dead.

Mary went to the tomb that day to try and pour special burial oils on Jesus’ body, but when she got there she didn’t find what she expected at all. Mary discovered that day three surprising facts.

  1. The Tomb Was Empty
  • Mary had seen Jesus buried, she knew which tomb she should go to
  • And now when she shows up at the tomb on the Sunday morning, the huge stone has somehow been rolled away, and the body is gone. Jesus’ body isn’t there.

An already traumatic weekend just became even more emotional for Mary, so we can hardly blame her for weeping outside the tomb. Where has the body gone?

Well Mary wasn’t alone outside the tomb. Have a look with me at v11:

“As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.” – you know something pretty unusual is going on when you meet two angels!

It carries on, “They asked her, ‘Woman, why are you crying?’ ‘They have taken my Lord away,’ she said, ‘and I don’t know where the have put him.”

And then she meets a third man who she doesn’t immediately recognise.

Read with me from v15: “‘Woman’, he said, ‘why are you crying? Who is it you are looking for?’ Thinking he was the gardener, she said, ‘Sir, if you have carried him away, tell me where you have put him, and I will get him.'”

Poor Mary – she’s clearly utterly overwhelmed with grief at this point. “I’ll go and fetch him” she says – You can just picture this image of her going and finding Jesus’ body and trying to pick it up and carry it all by herself – she’s utterly overcome with grief because Jesus’ body is missing, the tomb is empty.

But then the gardener speaks one word which changes everything forever:

v16 “Jesus said to her, ‘Mary.'”

  • Suddenly there is instant recognition – this is no gardener, this is Jesus, her friend Jesus who was dead is now alive again and standing before her, talking to her.

And that’s the second surprising fact that Mary discovered that day:

  1. Jesus Was Alive Again

Her friend Jesus is standing in front of her alive and well.

  • She turns towards him and cries out in Aramaic, “Rabboni!” which means Teacher.
  • From Jesus’ words in v17, it seems she throws her arms around him and clings on to him as though she never wants to let go ever again.

Just as Jesus was definitely dead a few hours previously, now he is definitely alive again

  • As Mary puts it in v18, as she runs off to tell the disciples the good news: “I have seen the Lord!” She’s seen it with her own eyes

There’s no doubt that a miracle has taken place unlike anything that’s been seen before:

  • Even in the unlikely event that Jesus had somehow managed to cling on to life after being crucified and having a spear thrust into his side, he’d not have had an ounce of strength left in him
  • Who knows how on earth he’d have managed to roll away the huge boulder blocking the mouth of the tomb – and bear in mind that by this point he’d not have eaten a thing since the Thursday night
  • But when he appears, there’s something glorious and powerful about this risen Jesus that people find utterly compelling and awe-inspiring. This isn’t some bruised and battered man who’s just crawled out from a grave where he’s wrongly been buried alive. 

No, Jesus was definitely dead – too many people saw that and testified to that for there to be any doubt.

And now Jesus is definitely alive again.

* He is risen – resurrected.

And this isn’t just some fairy story or a metaphor. The people writing this down for us want us to understand this as historical fact – something that really happened

  • Like we heard in the interview, he was seen by many many people after his resurrection
  • There were too many of them to just be imagining it. And it wasn’t just wishful thinking – Mary and the disciples were as sceptical as anybody
  • The man Jesus who lived in human history was definitely dead, and the many, many eye witnesses assure us that a few days later he was definitely alive again.

  • This is utterly unique
  • There’s never been anything like it either before or since
  • A few people claim to have had near-death experiences – but they all died eventually
  • Jesus’ resurrection was unlike anything else – it’s way more significant than the Pirates of the Caribbean and their Fountain of Youth – Jesus didn’t just get an extra 50 years added to his life:
  • Jesus defeated death – he rose from the dead, never to die again

We know all too well that dead people don’t come back to life

  • That’s what makes death so painful – its permanence
  • And for every other religion in the world, the person who founded it has long since passed away
  • A Muslim can’t have a relationship with Muhammed – he’s dead
  • A Buddhist can’t have a relationship with Bhudda – he’s dead
  • The fact that Mary met Jesus alive again, risen from the dead – it sets him completely apart from everyone else – he’s in another league altogether. He’s unlike anyone who’s ever come before or since
  • All the facts, all the eye witnesses, point to the fact that Jesus is alive – death was not the end for Jesus. He’s not dead – he’s ALIVE

And if this is true, then it’s a fact that has profound implications

The fact that dead people don’t come alive again is precisely what makes Jesus’ resurrection so important:

3. Jesus Is Everything He Says He Is – that’s the final thing Mary discovered that day

Jesus defeated death and proved that everything he said about himself was true.

[Illustration: Captain Barbosa actor in another film, Shine, about pianist who has a mental breakdown.

Looks all shabby in his raincoat, muttering under his breath, cigarette hanging from his mouth.

Fantastic scene where he wanders into a posh restaurant clutching piles of sheet music, sits down at the piano – says he knows how to play. Everything laughs – he’s clearly mentally ill, looks like a weak silly man.

Then he breaks out into this amazing virtuoso performance of the Flight of the Bumblebee, hands running up and down the keys, an incredible performance – and everyone is utterly speechless, jaws hanging open. He’s everything he said he was – nobody could believe it until they saw it with their own eyes.]

It means his death on the cross really was enough for us to be forgiven.

  • Look down at v17 again, and see how Jesus calls the disciples now his “brothers”: “Go instead to my brothers and tell them, ‘I am returning to my Father and your Father.'”
  • Jesus’ death has broken down the barriers between them and God now, so now they have the amazing privilege of being able to call God their Father. “my Father and YOUR Father.” – we can be accepted because he was rejected
  • They’re Jesus’ brothers now.

Do you see how incredible this is?

  • If we trust in him, we don’t need to fear being shut out from the presence of God like we deserve for turning our backs on God.
  • It means we can be friends with our Father again because of what Jesus has done

It doesn’t mean we won’t still die one day.

  • But Jesus’ resurrection means we can know for certain that the cross worked – the no entry sign is gone
  • It’s not all make believe after all – we can be with God

What could be more wonderful news than that? There’s hope even in the face of death!

This is the most amazing moment in history, that proves that sinners like the disciples, like you and me, can be brought into God’s family.

Do you see that Jesus’ death and resurrection means that we can be part of God’s family now?

  • What an amazing promise, and one that we can be absolutely confident of

So how can we know that what Jesus said is true? How can we know that his life wasn’t just a waste?

  • Jesus was really dead, and now Jesus is really alive – nothing can stand in his way.
  • Jesus is Everything he says he is

Telling It Like It Is

Why Jesus is My Hero #21

It takes a certain amount of guts to face up to the truth sometimes, and especially to say it to people’s faces when you know it’s not what they want to hear. When I look at the person of Jesus, it’s often his straight talking honesty that attracts me to him – and it’s certainly one of the things that made the authorities hate him more than anything else.

Take Mark chapter 7, for instance. Jesus is in a dispute with the Pharisees, who are feeling all smug and morally superior because they’ve spotted that Jesus’ disciples were eating without properly washing their hands, according to their customs – they were defiled! Like he so often did, Jesus completely turns their complaint on its head and uses it to show the Pharisees how it’s actually they who are defiled, and not just superficially in the way they meant it, but deep down on the inside, rotten to the core. Their strict adherence to all of these customs and traditions, though in the guise of seeking to honour God, was actually a sign of how far they were from God:

“‘Well did Isaiah prophesy of you hypocrites, as it is written,
“This people honours me with their lips,
but their heart is far from me;
in vain do they worship me,
teaching as doctrines the commandments of men.”
You leave the commandment of God and hold to the tradition of men.'”
(Mark 7:6-8)

By taking their human tradition (which is all the thing about hand washing ever was) and elevating it to the standard of a commandment of God, they were actually putting themselves in the place of God and showing just how little they knew of him. In fact, the situation was so bad that they would sometimes use their own traditions as an excuse for not obeying genuine commandments of God: take, for example, their tradition of “Corban” – the idea of dedicating their resources to God, even if that meant failing in their financial responsibilities towards their parents. It looks so very godly and holy on the outside (“I’m fulling devoted to God!”) and yet it simply wasn’t what God wanted from them (which was to get on and honour their parents).

No holds barred, Jesus then lets loose on the Pharisees with both barrels:

“Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled? (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”

The food we eat and the things we touch can’t truly defile us – Jesus rather graphically explains how they ultimately pass straight through and, literally translated, into the latrine. Nice. We don’t need external influences to make us ungodly – it’s all right there in our hearts already. The filth that comes out shows that it’s our hearts themselves that are like latrines – all the gross, ugly stuff like our pride and our lying lips and our sexually impure thoughts, that’s what defiles us, and no quick wash of the hands before dinner is going to sort out a mess like that. We need a saviour.

Most people would prefer to suppress a truth like that. It’s far easier and nicer to pretend that we’re all lovely and fine and get on with washing our hands and pretending that that made us terribly godly and righteous before God. But Jesus is gutsy enough to tell the truth, even though it hardly makes him popular with the Pharisees.

A few verses later he does it again: he calls a seemingly fairly godly Syro-phoenician woman a dog – not a very pleasant derogatory term for a Gentile. But with the eyes of faith that woman agrees with Jesus and owns the label: she recognises that as a Gentile she is owed nothing by God – she’s not even worthy to gather up the crumbs from under God’s table. But she knows that it’s worth doing anything she can to get those little scraps of grace from off the floor, if Jesus is willing – and in so doing she discovers the wonders of God’s grace. We have no rights when it comes to expecting good things from God – what could we possibly offer him when our hearts are like latrines pumping out filth? Yet if we accept that fact – if we own up to being dogs, utterly on the outside and deserving nothing – then we are in the perfect place to find God’s grace.

Admitting the truth can be painful. Speaking the truth can make you unpopular. But it’s absolutely the only starting point if you want to discover the riches of relationship with God. That’s why Jesus is my hero.

Praying Through the Lord’s Prayer With PrayerMate

There are many different schemes people find helpful for organising their daily prayer times: perhaps you’ve heard of STOP: Sorry, Thankyou, Others, Please; or maybe you prefer ACTS: Adoration, Confession, Thanksgiving, Supplication. But at the end of the day, what could be a better way to pray than to use the prayer that Jesus himself taught us – the Lord’s prayer? As Luke 11:2-4 has it:

“Father,
hallowed be your name.
Your kingdom come.
Give us each day our daily bread,
and forgive us our sins, for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”

This is a great outline for our prayer time, and it really helps line up our priorities with God’s priorities: notice how out of six lines, the full first half are focussed entirely on God, before it turns to us and our needs.

  1. Father – perhaps the most exciting line of the whole prayer, it begins with a reminder of who we’re praying to, and how we are to relate to him. He’s not some distant God begrudgingly listening to our prayers; we don’t have to try and twist his arm to make him grant our petitions. He’s our loving heavenly Father who delights to hear from his children – what a privilege it is to pray to him!
  2. Hallowed be your name – the whole purpose of our prayers and our lives is to bring glory to God’s name, to see him honoured and recognised for who he is. It’s a great rebuke to us when we’re caught up in our own little worlds with our own concerns – it’s not really about us at all. What a fantastic reminder to lift our eyes to the bigger reason behind it all.
  3. Your kingdom come – our greatest desire should be to see God’s rule established as people come to acknowledge him as their king and increasingly give their lives over to him. As we pray for his kingdom to come, we’re asking that he is honoured both in our own lives and in the lives of those around us.
  4. Give us each day our daily bread – as we ask God to provide our daily bread, we’re reminded that we depend on him for all our needs. It’s easy to take it for granted that there’ll be food on our table each day, but the truth is that without God sustaining us and protecting us day by day and even hour by hour, we’d have nothing. It’s only right that we should acknowledge this before God.
  5. Forgive us our sins – it’s vitally important in the battle against sin that we make a point of confessing our failings before God on a regular basis. Confession helps us to realign our radar – training our hearts to hate our sin instead of harbouring it and allowing it to take root. Jesus also encourages us to think about ways in which we need to forgive others, expressing our thankfulness for the way God has forgiven us.
  6. Lead us not into temptation – if we’re to have any hope in the battle against sin, we need God’s help. If God wasn’t working behind the scenes to keep us out of the way of temptation, who knows how much worse off we would be? It shames me to think of many examples of times when I’ve sinfully set my heart to do something I know I shouldn’t, only to be prevented from carrying out the act by God’s providential arrangement of circumstances. I imagine that there are many more examples of times when I’ve not even been aware of God working to lead me out of temptation’s way.

If you’re a user of my PrayerMate prayer app for the iPhone or iPod touch, you could easily set it up to help you shape your prayers around the Lord’s prayer each day. Here’s one way you might do it:

  1. Create a new “Lord’s Prayer” category – under the settings menu, hit “Add Category” and name it “The Lord’s Prayer”
  2. Show six items per session – under the settings page for your new category, set the “Items per session” slider to six, so that each day you will see each of the main elements of the prayer.
  3. Enter each line as a separate subject – you can now enter each line of the prayer as a separate subject under your new “Lord’s Prayer” category. So you would have one subject titled “Father”, perhaps with a few details to remind you what it’s all about, such as “Praise God that he allows us to call him Father. Thank him for the privilege of being his child.”; you would then have another subject titled “Hallowed be your name”, with the details outlining some of the implications of this; then another subject titled “Your kingdom come”, and so on.
  4. Make sure this categories will show up each day – if you want to prayer through all six lines of the prayer, you’ll need to make sure that either a) you’ve turned the global item limit OFF (under the ‘Advanced Settings’ page) so that every category always appears each day, or b) you’ve “pinned” your new “Lord’s Prayer” category, telling PrayerMate that you want it to prioritise items from this category, even if there are items you prayed for less recently in other categories.

You could just as easily set up PrayerMate to use the STOP or ACTS prayer schemes as well.

PrayerMate_Lords_Prayer.png

If you give this a try, do use the ‘feedback’ button within PrayerMate to let me know how you get on!