I'm on camp this week, so I don't have time to write a proper blog post. Here's a copy and paste job of the talk I'm doing tonight.
How can we know that what Jesus said is true? How can we know that his life wasn't just a waste?
Jesus makes some pretty big claims:
And I wonder how all that leaves you feeling about Jesus? Maybe you're a bit doubtful - it sounds like a lot of big talk about some guy who lived a long time ago a long way away.
Well this evening I want to introduce someone who can help us answer all this. Let me introduce you to Mary from that passage we've just read - she's a close friend of Jesus
And yet have a look down at v11: v11 "Mary stood outside the tomb crying."
What's gone wrong? Why is she crying?
Mary went to the tomb that day to try and pour special burial oils on Jesus' body, but when she got there she didn't find what she expected at all. Mary discovered that day three surprising facts.
An already traumatic weekend just became even more emotional for Mary, so we can hardly blame her for weeping outside the tomb. Where has the body gone?
Well Mary wasn't alone outside the tomb. Have a look with me at v11:
"As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot." - you know something pretty unusual is going on when you meet two angels!
It carries on, "They asked her, 'Woman, why are you crying?' 'They have taken my Lord away,' she said, 'and I don't know where the have put him."
And then she meets a third man who she doesn't immediately recognise.
Read with me from v15: "'Woman', he said, 'why are you crying? Who is it you are looking for?' Thinking he was the gardener, she said, 'Sir, if you have carried him away, tell me where you have put him, and I will get him.'"
Poor Mary - she's clearly utterly overwhelmed with grief at this point. "I'll go and fetch him" she says - You can just picture this image of her going and finding Jesus' body and trying to pick it up and carry it all by herself - she's utterly overcome with grief because Jesus' body is missing, the tomb is empty.
But then the gardener speaks one word which changes everything forever:
v16 "Jesus said to her, 'Mary.'"
And that's the second surprising fact that Mary discovered that day:
Her friend Jesus is standing in front of her alive and well.
Just as Jesus was definitely dead a few hours previously, now he is definitely alive again
There's no doubt that a miracle has taken place unlike anything that's been seen before:
No, Jesus was definitely dead - too many people saw that and testified to that for there to be any doubt.
And now Jesus is definitely alive again.
* He is risen - resurrected.
And this isn't just some fairy story or a metaphor. The people writing this down for us want us to understand this as historical fact - something that really happened
We know all too well that dead people don't come back to life
And if this is true, then it's a fact that has profound implications
The fact that dead people don't come alive again is precisely what makes Jesus' resurrection so important:
3. Jesus Is Everything He Says He Is - that's the final thing Mary discovered that day
Jesus defeated death and proved that everything he said about himself was true.
[Illustration: Captain Barbosa actor in another film, Shine, about pianist who has a mental breakdown.
Looks all shabby in his raincoat, muttering under his breath, cigarette hanging from his mouth.
Fantastic scene where he wanders into a posh restaurant clutching piles of sheet music, sits down at the piano - says he knows how to play. Everything laughs - he's clearly mentally ill, looks like a weak silly man.
Then he breaks out into this amazing virtuoso performance of the Flight of the Bumblebee, hands running up and down the keys, an incredible performance - and everyone is utterly speechless, jaws hanging open. He's everything he said he was - nobody could believe it until they saw it with their own eyes.]
It means his death on the cross really was enough for us to be forgiven.
Do you see how incredible this is?
It doesn't mean we won't still die one day.
What could be more wonderful news than that? There's hope even in the face of death!
This is the most amazing moment in history, that proves that sinners like the disciples, like you and me, can be brought into God's family.
Do you see that Jesus' death and resurrection means that we can be part of God's family now?
So how can we know that what Jesus said is true? How can we know that his life wasn't just a waste?
It takes a certain amount of guts to face up to the truth sometimes, and especially to say it to people's faces when you know it's not what they want to hear. When I look at the person of Jesus, it's often his straight talking honesty that attracts me to him - and it's certainly one of the things that made the authorities hate him more than anything else.
Take Mark chapter 7, for instance. Jesus is in a dispute with the Pharisees, who are feeling all smug and morally superior because they've spotted that Jesus' disciples were eating without properly washing their hands, according to their customs - they were defiled! Like he so often did, Jesus completely turns their complaint on its head and uses it to show the Pharisees how it's actually they who are defiled, and not just superficially in the way they meant it, but deep down on the inside, rotten to the core. Their strict adherence to all of these customs and traditions, though in the guise of seeking to honour God, was actually a sign of how far they were from God:
"'Well did Isaiah prophesy of you hypocrites, as it is written,
"This people honours me with their lips,
but their heart is far from me;
in vain do they worship me,
teaching as doctrines the commandments of men."
You leave the commandment of God and hold to the tradition of men.'"
(Mark 7:6-8)
By taking their human tradition (which is all the thing about hand washing ever was) and elevating it to the standard of a commandment of God, they were actually putting themselves in the place of God and showing just how little they knew of him. In fact, the situation was so bad that they would sometimes use their own traditions as an excuse for not obeying genuine commandments of God: take, for example, their tradition of "Corban" - the idea of dedicating their resources to God, even if that meant failing in their financial responsibilities towards their parents. It looks so very godly and holy on the outside ("I'm fulling devoted to God!") and yet it simply wasn't what God wanted from them (which was to get on and honour their parents).
No holds barred, Jesus then lets loose on the Pharisees with both barrels:
"Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled? (Thus he declared all foods clean.) And he said, "What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person."
The food we eat and the things we touch can't truly defile us - Jesus rather graphically explains how they ultimately pass straight through and, literally translated, into the latrine. Nice. We don't need external influences to make us ungodly - it's all right there in our hearts already. The filth that comes out shows that it's our hearts themselves that are like latrines - all the gross, ugly stuff like our pride and our lying lips and our sexually impure thoughts, that's what defiles us, and no quick wash of the hands before dinner is going to sort out a mess like that. We need a saviour.
Most people would prefer to suppress a truth like that. It's far easier and nicer to pretend that we're all lovely and fine and get on with washing our hands and pretending that that made us terribly godly and righteous before God. But Jesus is gutsy enough to tell the truth, even though it hardly makes him popular with the Pharisees.
A few verses later he does it again: he calls a seemingly fairly godly Syro-phoenician woman a dog - not a very pleasant derogatory term for a Gentile. But with the eyes of faith that woman agrees with Jesus and owns the label: she recognises that as a Gentile she is owed nothing by God - she's not even worthy to gather up the crumbs from under God's table. But she knows that it's worth doing anything she can to get those little scraps of grace from off the floor, if Jesus is willing - and in so doing she discovers the wonders of God's grace. We have no rights when it comes to expecting good things from God - what could we possibly offer him when our hearts are like latrines pumping out filth? Yet if we accept that fact - if we own up to being dogs, utterly on the outside and deserving nothing - then we are in the perfect place to find God's grace.
Admitting the truth can be painful. Speaking the truth can make you unpopular. But it's absolutely the only starting point if you want to discover the riches of relationship with God. That's why Jesus is my hero.
There are many different schemes people find helpful for organising their daily prayer times: perhaps you've heard of STOP: Sorry, Thankyou, Others, Please; or maybe you prefer ACTS: Adoration, Confession, Thanksgiving, Supplication. But at the end of the day, what could be a better way to pray than to use the prayer that Jesus himself taught us - the Lord's prayer? As Luke 11:2-4 has it:
"Father,
hallowed be your name.
Your kingdom come.
Give us each day our daily bread,
and forgive us our sins, for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation."
This is a great outline for our prayer time, and it really helps line up our priorities with God's priorities: notice how out of six lines, the full first half are focussed entirely on God, before it turns to us and our needs.
If you're a user of my PrayerMate prayer app for the iPhone or iPod touch, you could easily set it up to help you shape your prayers around the Lord's prayer each day. Here's one way you might do it:
You could just as easily set up PrayerMate to use the STOP or ACTS prayer schemes as well.

If you give this a try, do use the 'feedback' button within PrayerMate to let me know how you get on!
As a Christian, it's easy to feel as though you're part of the ridiculed minority. It doesn't require much ingenuity to mock the gospel, and many people love to make the most of the opportunity.
This has always been the experience of Christians. It started with the crucifixion of Jesus himself, and his early disciples didn't have it any better in the book of Acts. But those early Christians had a confidence that enabled them to keep speaking openly about Jesus even when it landed them in prison. An early episode in the book of Acts, in chapter 4:25-26, shows them quoting from Psalm 2:
"Why do the nations rage and the peoples plot in vain?
The kings of the earth set themselves, and the rulers take counsel together,
against the Lord and against his anointed, saying,
'Let us burst their bonds apart
and cast away their cords from us.'"
Jesus is the Lord's "Anointed one" - the Messiah, God's king. And people hate that - they hate the fact that he has the right to tell them how to act and how to think. It goes completely against the grain of our society - "nobody tells me what to do!" And so they killed Jesus, and they arrested his disciples, and still today they persecute Christians who dare to call people to follow Him.
But what is God's response?
"He who sits in the heavens laughs;
the Lord holds them in derision.
Then he will speak to them in his wrath,
and terrify them in his fury, saying,
'As for me, I have set my King on Zion, my holy hill.'"
The very thought of a puny human attempting to defy God's authority is enough to have him chortling - a deep belly laugh. Do they honestly think they can get away with it? God gets on with his business undeterred: he will see his King enthroned on Zion, his holy hill. Nothing can stand in his way - certainly not a tiny creature like a human being.
The disciples in Acts knew as much: when they quote this Psalm, they speak of how the very act of defiance by the people, the crucifixion of Jesus by "Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel" - the very act of trying to get rid of Jesus for good was in fact the thing "that God's hand and God's plan had predestined to take place". In trying to defy God, all they managed to do was to bring his purposes to fruition. They fell right into his hands.
No wonder God laughs. His purposes will always stand, his King Jesus will be seen by all as Lord and Judge one day, and no amount of raging and plotting by the peoples of earth can stop him. That's why Jesus is my hero.
I came across something desperately sad this morning and felt compelled to write a response. It was David M's cynical (atheistic?) answer to the question "What is the best way to stop your child from becoming an atheist?" and assuming that it reflects the respondent's view of what Christianity is, it was truly tragic. Below is my own answer, adapted directly from the original.
Begin by educating them, expose them to critical thinking, logic and science. Teach them how to think and the history of thinking, to show its immense value and also its limitations. Talk to them about important contributors to science like James Maxwell, people whose Christian faith was the whole reason they believed science was worth studying in the first place - because they trusted in a God of order and a world of reproducible results. Make them read the great Christian thinkers of the past and the present, people like Jonathan Edwards, Jim Packer, Don Carson. Show them that Christianity can be intellectually credible and stands up to scrutiny.
Encourage curiosity about how the world works. Show them that the Bible has things to say about every aspect of life - use everyday experiences as an opportunity to encourage meditation about God and his word.
Make them hold their own natural bodies and functions in high esteem. Show them that they can admit that they are small and weak, but that despite all that, they are of supreme worth in the eyes of their Creator and He longs to redeem them from their failings - they don't need to fix themselves before He'll love them. Tell them everything enjoyable is given by God for their good, and that when it's used rightly and kept in its proper place it can be even more fun. God invented sex! God invented good wine! In fact, the Bible's description of heaven is a great banquet with the best food and drink, at a wedding.
Ensure that they respect everyone and anyone as individuals made in the image of their Creator, and therefore born to be in relationship with Him - it doesn't matter what their skin color, nationality, political opinion or even their creed, they are still precious to God and therefore worthy of your respect. Even when their differences might tempt you to be afraid of them and think them less than human - teach them that Jesus came to seek and save the lost, and it was for such as them that he died. Teach your child to love them enough to long for them to come to know their Creator and be the people they were made to be.
Teach them to laugh at themselves and not take themselves too seriously. Teach them to respect their church leaders, but also not to believe everything they're told. Encourage them to keep going back to the Bible for answers, but also to ask questions of the Bible - who wrote it? can I trust them? is it reliable? what is the manuscript evidence for it? These are all vitally important questions, and finding the answers can only strengthen their faith. From an early age, teach them to identify superstition - received wisdom that has no basis in fact. And teach them that there is such a thing as error - a false view of the world can be dangerous and crippling. Teach them the whole Bible, Old Testament and New Testament - show them that there is no contradiction between them, and that the God of grace and love who sent Jesus is the same God who will judge and punish sin. Teach them to weap over those who will be lost, just as God himself does not delight in the death of the wicked - but also to rejoice in God's justice, and that there will be an end to sin and wrongdoing. It will be a good lesson that sometimes the truth is hard to swallow, but it's far better than living a lie.
Instruct them and discipline them so that they know you care - but don't be too severe. Import to constantly question for themselves - to think for themselves - to live for themselves - to want to own this faith for themselves, and not just because their parents believed it - but knowing that the Christian faith is built on solid foundations: encourage them to keep coming back to the person of Jesus, his life, death and resurrection, whenever they get lost. Either he did rise from the dead or he didn't - and if he did then it's really worth trusting him.
And one more thing - though I wouldn't want to overemphasize this - try to make sure they can spell, use correct grammar, and understand basic English words. It is actually spelt "atheist" and not "athiest". God is a God who speaks, and language matters - though he won't love you any less if you struggle with it.
There are no tricks, but by God's grace, they'll come to know and love the Saviour you so cherish yourself.